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Especially important are two Greek fragments, Papyrus Oxyrhynchus 1782, dated to the "late fourth century" and published by Greenfell and Hunt in 1922 (12-15).
These tiny scraps, about two inches by two inches apiece, contain verses 1:3c-4a and 2:7-3:2.
Hence a date for the Didache in its present form later than the second century must be considered unlikely, and a date before the end of the first century probable. 175): "The Didache is a text that gives instruction on how a Christian community should treat itinerant Christian prophets.
It was written sometime in the late first or early second century and gives good evidence for a structured church's shift in orientation away from spirit-possession.
The document began with rather haphazard organization (cf.
Despite small differences, the wording on those scraps is very close to Byrrenios's text.
That is very important confirmation for the basic accuracy of Codex Hierosolymitanus 54, given the gulf of centuries between it and the earlier fragments. Mirecki offer a photographic reproduction along with an excellent transcription, translation, and commentary on this document.
364): The scribe who copied those seven texts signed the last leaf as "Lean, notary and sinner," and dated that completion to June 11, 1056. Now known as Codex Hierosolymitanus 54, that volume was removed to the Patriarchate at Jerusalem in 1887, where it remains.
Earlier Coptic and Ethiopic versions also exist for a few chapters of this text.
1-6 has a prehistory that connects with Jewish ethical concerns (see Harnack 1896) which probably took shape in both Greek and Semitic formulations.