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This is contemporary to the generation who witnessed the events of Jesus' life, death, and resurrection.

This is precisely what Luke claims in the prologue to his Gospel: Many have undertaken to draw up a record of the things that have been fulfilled among us, just as they were handed down to us by those who were eye-witnesses and servants of the word.

When the New Testament was written is a significant issue, as one assembles the overall argument for Christianity.

Confidence in the historical accuracy of these documents depends partly on whether they were written by eyewitnesses and contemporaries to the events described, as the Bible claims.

If even some of these fragments are from the New Testament, the implications for Christian apologetics are enormous.

Mark and / or Acts must have been written within the lifetime of the apostles and contemporaries of the events. There would hardly be time for a predecessor series of Q manuscripts.

Thus, there is not a reason to reject their historical accuracy either.

The Gospel of Luke was written by the same author as the Acts of the Apostles, who refers to Luke as the 'former account' of 'all that Jesus began to do and teach' (Acts 1:1).

The destiny ('Theophilus'), style, and vocabulary of the two books betray a common author. The significance of Gallio's judgement in Acts -17 may be seen as setting precedent to legitimize Christian teaching under the umbrella of the tolerance extended to Judaism. The prominence and authority of the Sadducees in Acts reflects a pre-70 date, before the collapse of their political cooperation with Rome. The relatively sympathetic attitude in Acts to Pharisees (unlike that found even in Luke's Gospel) does not fit well with in the period of Pharisaic revival that led up to the council at Jamnia.

Luke goes to great pains to note that Jesus was born during the days of Caesar Augustus (Luke 2:1) and was baptised in the fifteenth year of Tiberius. Elsewhere Albright said, 'In my opinion, every book of the New Testament was written by a baptised Jew between the forties and eighties of the first century (very probably sometime between about AD 50 and 75)' ('Towards a More Conservative View,' 3). Shepherd of Hermas (115-140) cited Matthew, Mark, Acts, 1 Corinthians, and other books.

Pontius Pilate was governor of Judea and Herod was tetrarch of Galilee. There is a growing acceptance of earlier New Testament dates, even among some liberal scholars. This scholar went so far as to affirm that the evidence from the Qumran community show that the concepts, terminology, and mind set of the Gospel of John is probably first century ('Recent Discoveries in Palestine'). Didache (120-150) referred to Matthew, Luke, 1 Corinthians, and other books.

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